Tag Archives: prostitution

Why Seek The World?

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This world of palaces, thrones, and crowns.

This world of societies that resent humanity,

This world of those hungry for [material] wealth,

What is this world to me, even if I can have it?

 

Each body is injured, each soul is thirsty,

With confused eyes and hearts full of sorrow,

Is this the world or the dominion of senselessness?

What is this world, even if I get it?

 

In this world where a person’s being is only a toy,

It is an establishment that worships death

Where it costs less to die than to breathe,

What is this world to me, even if I can have it?

 

Here youth wanders in hopelessness,

Young bodies are decorated and sold in the market,

Where love is treated as a product to trade,

What is this world, even if I get it?

 

This world, where human life is nothing,

Where loyalty is nothing, where friendship is nothing,

Where love has no meaning at all,

What is this world, even if I get it?

 

Burn this world, set it on fire!

Move this world away from me!

The world is yours, you take care of it.

What is this world to me, even if I can have it?

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Yeh Duniya Agar Mil bhi Jaaye to Kya Hain? (Pyaasa, 1957)

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Subhanallah, what a beautiful, yet tragic Urdu poem from the 1957 classic Pyaasa. It is worthy to share this ghazal in time where ‘success’ is equated to fulfilling or striving for worldly pleasures. But what happens when one attains all the so-called worldly ‘pleasures’? You gained the world, but at what cost? Does the heart feel full? How many lives were slaughtered or degraded in the process of obtaining “success” and “happiness”?

I’ve met many great souls who are tormented, silently. They were, at some point during their lives, duped into believing that they weren’t ‘successful’ enough because they weren’t attaining enough worldly ‘pleasures.’ Or, perhaps, like myself, they obtained the so-called ‘good life’ and realized it meant nothing. My desire to ‘gain the world’ has lessened. It is my hope that myself and others can gain the strength to resist the deceptively-charming-in-your-face forces that are rampant in society. Life has so much beauty to offer that isn’t always visible to the human eye. After all, what significance is the world in a superficial sense? What significance is a body with no spiritual depth? It is only the soul that is immortal.

I actually feel great sadness when I realize many people are still chasing the worldly ‘pleasures’ to the extent that they become apathetic and soulless. People are seduced by this false notion that ‘gaining the world’ makes a worthy life. Such a predisposition suggests that a life without glamour, superficial beauty, money and power is unworthy. Again, does money, prestige and power make the heart feel full? Or does one even have a heart once they’ve slowly bartered off their soul for their ego?  The world (duniya) is only temporary —  Life becomes meaningful when one focuses on enriching their soul, not their ego. 

Duniya

 

 

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Three Years Of Escort Diary

Old Man: “From the hot fire of being apart, comes the flame that burns the heart”

Lateef: “That was beautiful, you speak very well.”

Old Man: “These are words from the heart, my son”

-Dialogue from the film Baran (2001).

courtesan-dressingI started this blog three years ago. I started it during an important change in my life. I had just left my engagement. I had just immersed myself into the realm of working independently for the first time, without knowing what to expect. I was also a full-time University student. Three years later, I claim myself as a high-end courtesan, and strangely enough I feel a similar emptiness that I experienced when I started this blog three years ago. But much has changed indeed.

It would be incorrect to say that I’ve been empty and sad continuously. A prostitutes life and experiences witnesses an amalgam of emotions; nothing is static. In the past three years, there has been happiness and many blessings, and I’ve had many beautiful experiences. I am very thankful for them. My heart was grasped by my great lover, the Sheik, whom I wrote about in these past years. And as I had written, our love did eventually hit a brick wall, shattering our hearts. Wounds remain fresh. Burning, I am trying to see the beauty in this pain. For the moment, I honor this love by lonesome tears, finding the torment of separation unbearable, hopeless at times. The beautiful memories are starting to become clouded amongst the pain. And worst, I never showed any sorrow outwardly. Strangely enough, I concealed all of my pain with the facade of pride, thereby masking the tears of honor. In hopeless moments, I wanted all the love to turn into hate. But the truth remains in the heart. God only knows the extent of my heart, the honoring of love through tears.

Here is an incomplete poem I wrote a while ago: 

In the midst of helplessness, I sought to destroy my image.

Perhaps intentionally, I destroyed myself before your eyes,

Tarnishing your perception of my beauty, my grace,

Converting the good memories into hate, regret, despair.

But my intentions were for the sake of survival,

So that you can feel no remorse, so you forget my beauty, forget our bliss.

You can say, “She never loved me. She only loved money. She is happy selling herself. She has other men in her life.”

I painted this false impression.

Yes, in my state of helplessness, I wanted you to believe these things, so you feel no guilt.

For hating me will make your life easier rather than seeing that I loved you with all my heart and life.

Though silent and concealed, God only knows the extent of my honor,

The secrets lay concealed in my heart.

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For this post, I will share some meaningful, poetic lyrics to a song:

madhubala-tawaif

Pyaar Kiya To Darna Kya  – When we love, why should we fear?

The following lyrics are from the masterpiece film Mughal E Azam (1960) which is filled with the most enriching Urdu dialogue and songs. The film depicts the legend of Anarkali, the tragic tale of the Mughal Prince Salim and his love Anarkali, a courtesan. In the film, Anarkali sings the song Pyaar Kiya To Darna Kya to defend her love with Prince Salim, and also to defend the honesty of her heart (she was accused of deceit). By revealing her heart in this song, she was risking her own life. Her honest heart lead to her imprisonment.  Her love, Prince Salim, also endured all the punishments for the sake of their love. For as the song says, “We have only loved, why should we be afraid?” The Urdu lyrics are powerful and expressed so beautifully. Visually, I love watching the actress Madhubala performs this song so eloquently. Here is a translation of the lyrics:

It is but once that man falls in love with another

In anguish he lives, in anguish he dies

When we have loved, why should we fear?

We have loved, not committed a theft

We have only loved

Why should we be afraid?

I’ll reveal today the secrets that stay in my heart

Death is what the world witnesses

What good is dying a death of sufferance like this?

We have loved, why should we fear?

In desire of him, I shall burn

For love, I shall live

For love, I shall die

Nothing more is my will

Now that I am in love, why must I fear?

Our love will not remain hidden

Everywhere around us are stories of our love

There is nothing that separates us from God

Why should we create barriers between humans?

We have loved, why should we fear?

Watch Madhubala’s beautiful performance of Pyaar Kiya To Darna Kya in Mughal E Azam:

On a final note, here is another powerful line that is attributed to Anarkali:

While flowers wither away, “Thorns live not in fear of wilting”

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Prostitution: Elitism & Why I Despise the “Man in a Business Suit.”

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Like many young minds, I once believed the stereotypes that were socialized into my little mind from a young age. Back then, I had no idea that the debauched images, ideas and discourses from the mass media would vastly influence me to have a narrow outlook on life. When I started prostitution, I had a naive sense that wealthy-looking men were the ideal clients. It was not only clients, but I had a naive admiration of the ‘prestigious’ and ‘elite.’ Only later, I realized that the most ‘prestigious’ people are actually quite poor, poor in they have not acquired any compassion or true beauty (ihsan). Very quickly I learned that wealth does not necessarily imply a persons inner qualities. True wealth and beauty are not material or physical, true wealth is in the heart. With clients, I realized the loveliest men are those whom are humble, easy-going and unscathed by the poison of Western-Liberal values. My ex and the Sheik, among others, are the best examples of such men.

Years ago, fresh to the sex industry, I remember an older prostitute who put us younger escorts into perspective. While all of us were chatting together, a newbie escort announced, “I only want to see clients with business suits!” Shortly after, a well-dress client entered, wearing a business suit and carrying a polished leather briefcase. The older prostitute joked, “Don’t get too excited girls. He might be jobless, going for an interview.” In other words, the older prostitute was trying to say that a ‘business suit’ doesn’t really mean anything — it doesn’t mean he will be a worthy client. She was right. A lovely, generous, warm-hearted client can exist in any form, any ethnicity, and any social class — and more importantly, in any type of clothing.

As mentioned in previous posts, some of the most generous clients I have had are those who do not actively showcase their wealth. As well, even regular working or middle-class men can also be generous and lovely. I was once naive enough to believe that a man dressed sharply in a posh business suit was the ideal client. But now, after all these years, I find the business suit quite unappealing. It’s not the actual clothes I despise, but I despise the VALUES associated with the business suit. The ‘business suit’ is symbolic of modern capitalism; It’s the image of condoning unequal profit, greed, competition, exploitation, egotism, ignoring the metaphysical — and even worse, this mentality and it’s associated values are PRAISED and embraced in the West, and increasingly being praised in non-Western societies. Sadly, so many people are seduced by these material values, which they consider important and worthy. This reminds me of a quote from the book, “Tuesday’s With Morrie,” below:

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It’s also very sad to see so-called Muslims exhibit and condone these traits of business ‘professional’ ethics, which is completely the antithesis of Islam:

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Now, of course, not all men who wear suits are the heartless, soulless persons with no values that I am depicting. And equally, not all businesses have inhumane objectives. Of course not. The business suit has become a norm, and indeed some whom wear it do not subscribe to the values it currently symbolizes. Some have to wear this business attire out of conformity, or expectation, but it does not define who they are. Here lies the importance of not judging on first appearances. We all wear facades and labels, but the trueness of individual is much deeper.

I, too, portray myself in ways that can be misleading. I advertise myself under all the terms of “elite,” “high-class,” “upscale,” “exclusive.” These terms could easily signify that I’m arrogant, pretentious, shallow, etc. These terms have very vague meanings, yet I only use them to market myself accordingly to the norms of escorting world. Sadly, the terms ‘elite’ and ‘high-class’ are the accepted descriptors for prostitutes who are allegedly physically beautiful, clean, well-mannered and can provide good service. If I don’t use these words, then clients might assume I’m the opposite of those qualities. It’s ironic. Subscribing to the term ‘elite’ does not make me a better lover, nor does it make me better person. In essence, good companionship and good sex HAS no class, no discriminant.

Like many odd reasons, our society embraces this notion of being “exclusive” — excluding others, and being only available to eligible persons. This makes me feel sad. I wish I didn’t have to use these arrogant terms for myself when advertising. However, although I would love to be more inclusive with whom I see,  I have to be exclusive when advertising. The unfortunate reality is that there are many “bad” seeds of clientele that exist in the escorting world. If I am too inclusive, then I make myself vulnerable to danger, undesirables, the heartless, etc. I do not like to give the impression that I’m “exclusive” in an arrogant way. I’m only “exclusive” to protect myself from the ills of the sex industry. In essence, I welcome decent, kind, warm-hearted men from ALL social statures so long they can pay for my services. I see that many “high-class” escorts misuse their imagined status — they develop an ego. Some escorts mistakenly assume that being ‘elite’ makes them better, and also believe that ‘elite’ men implies better clients. I made this mistake too, but very quickly realized I was wrong in my assumption. Judging clients on their heart and intentions is much more wise than judging on their level of material prestige. But one only learns with experience…

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A Courtesans’ Perspective: Fragments of Thought

Lately, I am reluctant to share my thoughts. Sometimes I see no purpose to continue writing at all, but then I’m reminded of how my writings can, perhaps, comfort and help others with similar experiences. Rather than a usual post,  this post contains fragments of my writings in recent months.

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(…) I am immersed in emptiness. Yet this lonesome exile inspires my poems. Had everything remained glorious, would I ever conceive these poems? These thoughts brew endlessly in sleepless nights. If you see beauty in my words, then please know that they are the result of pain and tears.

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(…) At least, with your protective arms, I could forget the world. Forget all my worries. But now, there is no hope. No security. No protective love from you. Everything is gone. I want to escape so desperately. But I can’t. I am on my own. And this debauched society tells people to be ‘independent,’ in an effort to mask their exploitative interests. Yes, I am praised for being ‘independent,’ yet this made me further isolated from warmth and belonging — who did this really benefit after all?

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On “The Impact of Travels” :

(…) When I was in my early teenage years, I remember walking along a narrow lane in a busy city in Northern China. I was starting to become aware of my rapidly blossoming womanly body. My appearance caused the attention of onlookers, who first complimented my appearance and then ask “Where are you from?” Ethnic wise, I can be anything from Turkish to Turkmenistani, so whenever I travel internationally people often assume I am mixed with their local culture. As I walked along, an elder man, who seemed to look like a holy man of some sort, stopped before me. He bowed at my feet and then apparently blessed me. These early instances of superficial admiration started to build my growing sense of self..

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(…) I realize my daily routine is really just feeding someone else’s dream. Countless hours spent studying, reading. And I do this with painstaking joy and curiosity. But why through these elitist institutions? It’s very discouraging when realizing that most of our lives have been strategically tailored to maintaining a system of profit and greed. 

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Poetry:

(…)Let me wither away. Let me be like a corpse, a dead body, attracting all the vultures. Let them feast upon my body until it’s empty. What is the point to remain a half-dead body? 

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“Hopeless Moment” :

I cannot bear to be a burden to anyone anymore, so I stay in my own prison. If I don’t sell my dead body, then my savings will go dwindling, just like my heart. How can an escort remain successful when she is dead inside? My success is tied to my sense of hope — but how does one continue this work when all hope is faded? This smile is so fragile. I cannot bear to be fake, but I have too. 

My ‘sweetness’ is fragile, and I pray that good men will approach me. I fear the bad side of this industry, as I’m far too weak, at this particular moment, to deal with the bad seeds. And sadly, bad seeds are increasingly abundant….

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On “Annoyances of Advertising” :

In a perfect world, I could advertise and only lovely men would contact me. But in reality, my carefully outlined website isn’t enough to deter morons from contacting me and wasting my time. Yes, there are hungry vultures of men who sit on their computers, calling up escorts and inevitably waste our time. They have no sense of courtesy or respect. I ignore these types, yet unfortunately they are part of the process of sifting good potential clients from bad ones. I must say thanks to God, because my clients are lovely men who are deeply respectful. But sadly, an escort has to encounter the BAD to see the GOOD. And even worse, sometimes it’s not so easy to tell the good from the bad. 

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On “The Doctor: an ‘Endowed’ Client” :

(…) I was not used to his endowed thickness. He was too lovely to deny, so I wanted to try. He asked, sweetly, “Are you okay?” I told him, “Yes,” and motioned him to continue pushing it inside me. Whilst this handsome young doctor was attempting to fill me with his thickness, I was fantasizing that my previous lovers were watching me take it. I expressed this fantasy to another client, Mr.Zee, last night. Whilst he penetrated me very passionately, I said, “I wish a group of young handsome men are watching us, would you be shy?”

At times, that’s one of my main fantasies: to have my lovers watch me getting so wet and horny for another handsome man’s thickness. I want my lovers to get angry, yet at the same time see their manhood getting immensely hard. And then, my lover, of course, gets his turn after the other(s) finish. I do not actually consider doing this fantasy, but talking about it can be exciting…

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On “My Heart and Love Cannot be Bought” :

I swear, it is really the most strangest feeling to be extremely sad, hopeless, unhappy whilst simultaneously laying in the arms of a man who thinks you are a Goddess. I can illustrate this by narrating a client I recently saw. This client was of similar origins to myself. He saw me and couldn’t stop praising me. He said I was his dream girl, and he wanted to dedicate the entire appointment to praising me. His flattery was along the lines of “I’ve been dreaming about the most perfect girl all my life, and it is you.” He literally was licking and kissing my body for 2 hours. After he made me orgasm, he insisted that I come again, and again. Eventually, I had to forcefully push his head away from between my thighs. I found his sweetness very lovely, and felt very thankful for it. But I knew what he wanted — he wanted love. And I have no love in my heart to give him, except for the moments he paid for. He reminded me of my ex-fiance, who went to all lengths to make me feel pleased and happy in the most selfless manner. I feel sad that I cannot give him the love he desires. 

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Without love, everything can seem so pointless. Why aspire to anything if life is going to be lonesome and meaningless? And ironically, there is love all around me. I do have men who love and admire me, offering me the life I dream about. But I do not love them. I cannot force myself to love someone. I want nobody else. I have no desire to meet others. My heart is in exile. 

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Poetic Thoughts:

Let me burn. Let me burn until there’s nothing left. I swear, I am only a body now. My soul has departed. Like Pakeezah called herself, I am just “a dead body.” I am a beautiful body, who’s dead inside. I am painted with kohl and red lipstick, appearing like an elegant beauty of exotic regions. Once, this beautiful body and face was filled with light within, but now, everything is gloom.

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More on “My heart and love is not for sale” :

(…) Lately, I’ve met too many single clients who are trying to get a relationship. Most are humble and respectful about it, which doesn’t bother me. But some are arrogant, who mistakenly think they can impress me with their money and so-called ‘success.’ To the arrogant types, I feel like saying, “I’ve had much BETTER than you. I’d rather DIE than settle with you.” Yes, that’s extremely harsh, but honestly sometimes that is what I feel. One overly-confident client asked, “If a man supported you financially, would you be with him?” And I said, “Only if I loved him, but otherwise no.” No, my love is not for sale. 

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I am back in hell. Silenced. I do not dare to share my pain with clients, or anyone. If I wanted to, I can be loved and cared for. But I don’t want to be near somebody I don’t love. I’d rather sulk alone. I don’t want pity. The only one who can console me is the one who just died. 

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(…) and these nights drenched in tears, surrounded by abundance, has made me realize the most invaluable purpose of life: God (love). 

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On “Mourning” :

It feels like I’ve spent these weeks in mourning. Mourning, yet there is no comfort in the sense of closure. Finally, I went to a place of death, where there is only mourning. And I cried. I was shocked at myself, as I almost never cry in front of strangers. Everyone around me was crying, and somehow I absorbed their pain too. But for the most, my tears were in vain, as I was mourning the death of my own love. And how does one mourn when their heart is shattered? How does one just continue in life? Life can never be the same. 

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Questions and Answers # 6 – Escorts, the Sex Industry, Pleasure, Sexuality

Escorts

1. How Do Prostitutes Please men? What Skills do Prostitutes have to please men? What are sexual techniques of prostitutes?

In my own experience, clients use their skills on me. For the most part, I never had to use any particular ‘skill’ to please them.

I have found questions like these circulating quite often. Since “how do prostitutes please men” is often being asked, then it is apparent there is a huge misconception with the sex industry. This idea that prostitutes are ‘skilled’ in sex is heavily misleading. Generally, it doesn’t require special sexual skill to be a prostitute, even an elite one. Prostitutes do not necessarily use special sexual techniques to entertain clients. Surely, escorts learn over the years about certain desires and become more confident, but it does not mean they require exceptional physical ‘skills’ necessarily. Opening ones legs, or bending over is not really a ‘special’ skill that’s unlike any other conventional sexual script.

As a courtesan, I do not actually have specific ‘skills’ or techniques that I strategically use on my clients. Rather, most of my clients derive their pleasure from pleasing me. They meet me. They see my body. They are besotted by my overall presence. My erotic appeal is, at first, visual….it’s my smile, my eyes, my body language. Otherwise, I do not perform any special sexual manoeuvres to seduce them. I just act myself in the moment, and we go with the flow. Most of the time, clients are already turned on (erect) by just meeting, seeing, talking, or touching the lady of their choosing.

When I first started this job, I really had little knowledge or experience with sex. When clients would meet me, they would be immensely aroused by just looking at me. My beauty, demeanour, and personality ignited their flames. I had no idea, back then, on how to act with clients. My experience is slightly biased, though, because of my body type. My body and the way I conduct myself, somehow, evokes submissiveness in many clients. I have a very womanly body, with very large breasts. Most clients want to, as some say, ‘worship,’ my body. Generally, kissing and caressing my body arouses them, so by the time we have sex, they are ready to explode. And when sweet men kiss and caress my body, with love and care, I am often very receptive to their touch and enjoy the embrace. So in actuality, it is clients who perform their skills on me, initially.

When I connect with certain clients of mine, it’s not so much the acts of sex, but rather the overall connection (the conversation, the caresses, the touches, the comfort). This is unique to every encounter, as it plays out differently with different clients.

The alluring part of seeing prostitutes is the overall setting — the fact there is no social pressures, obligations or expectations. A man can feel more at ease with a prostitute for a variety of reasons. She might be more sexually confident in how she conducts herself, or perhaps open-minded or explorational. Or just the fact she is attractive might be satisfying enough.

Unlike myself, many escorts are not welcoming of pleasure. A lot of the sex that occurs between prostitutes and clients is mechanical, and very ’empty.’ This is due to the reality that most sex workers in a contemporary context are not selling themselves for personal pleasure, but rather purely for financial needs. In such cases, the sex that occurs is often conventional, and not outlandish or strikingly ‘exotic’ as one may think. Clients can still cum even when there is no connection established. On the other hand, the minority of escorts, like myself, who do enjoy aspects of their job, might utilize mental and intellectual skills to connect with clients. The sex becomes special, not because of physical acts, but because of the connection established. As I say numerous times on my blog, amazing sex is based on chemistry of two bodies (a rather spiritual bond that cannot be learned, nor forced through ‘skill.’).

2. How to Behave like a High-Class Prostitute?

I stress the importance of being yourself. There are, unfortunately, some expectations associated with being a high-class prostitute, such as dressing a certain way, or mimicking the ‘elite.’ But honestly, one can still be a high-end prostitute and avoid these things. Some men care about fancy lingerie, while others don’t care at all. Some care about being polished, while others aren’t focused on such details. In essence, no matter how one behaves, an escort can NEVER appeal to all. If one is trying to manipulate their behavior, in order to achieve some sort of  ‘ideal’ or ‘perfect’ persona, they are setting themselves up for disappointment. Yes, even the most beautiful woman (by societies commercialized standards) can be unappealing for certain men, as there is so much variety in attraction.

3. Is it wrong to do sex with an Escort?

It’s ‘wrong’ if you internalize the idea of it being wrong. The mass shame associated with sexuality and sexual expression has a history, which the French philosopher Michel Foucault shows in “A History of Sexuality” is a modern European phenomenon, that emerged in the late  19th Century pertaining to the European obsession with trying to ‘scientifically’ define sex. The remains of these constructed ideas still exist — in social attitudes, in laws, etc. If you understand the history of sexuality, then you will likely understand why many people feel there is ‘shame’ with certain sexualities, sex acts or perhaps an ‘excess’ of it.

Bare in mind that prostitutes/courtesans have existed in other times and places where they were celebrated and held important status in certain societies. The contexts were vastly different than today. The ills of sex work today are related to the current social, political and economic context.

If you sleep with an escort, and you show her respect by being considerate, polite, treating her as an equal and paying her for her time,then how can it be wrong? But if you treat her like unjustly and insignificant, then yes…you are causing harm to another human soul.

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4. How do Escorts Stay Lubricated? How Does a Prostitute Get Wet?

We use lubrication gels or liquids, and apply them internally before seeing clients. When I first started this work, an older lady (a former prostitute) told a group of sex-workers and I a ‘wise’ technique. She said, “Lubricate yourself before you start the appointment rather than during the appointment. Try to give clients the illusion that you’re naturally wet, rather than letting him know the reality that we’re not actually turned on.” I have always maintained this technique, but other escorts might apply the lube in front of the client.

Getting a woman aroused, or wet, is psychological; it requires genuine desire and arousal — and it’s impossible for a prostitute to feel genuine arousal with all of her clients. I get aroused in stances where I feel genuine attraction with someone I desire — and I am extremely picky in my attraction to others. Some of my clients I enjoy in sex, so in such cases I can bypass lubricants with them.

5. Do Sex Workers have Perfect Bodies?

This question really bothers me, because there is no such thing as one type of perfect body. Sadly, many people live in consumer, capitalistic societies where they are manipulated into believing that a shallow perfection exists. Thus, such manipulation makes one believe they are flawed and need to ‘improve’ themselves. What is perfection? Perfection, as with beauty, is in the eye of the beholder, subjective — there is no one type, or ‘ideal’ for all. This is the case in escorting, because what is ‘perfect’ for one client vastly differs from another. There are escorts of all shapes and sizes. Don’t fall for these tactics of believing in a perfect body type or look.

6: Do Escorts Prefer Rich Men?

I have wanted to address this question for a long time, because there is a stereotype of prostitutes willing to have sex with any man who offers them money. Some are more/less discerning than others. There is also an assumption that prostitutes strongly prefer wealthy men. My own personal preferences may differ from other escorts, because I prefer quality over quantity.  As a courtesan, I see clients very discerningly and sparingly. I am very picky with whom I see as clients, because I want to meet men whom I can potentially enjoy.  Thus, I choose men who I think will be a positive experience — regardless of social status. Wealth doesn’t imply decency, respect, pleasure, or even generosity. My brothel experiences, however, saw more variety of clients, less discerningly.

Indeed, escorts do love men whom are generous. But over the years, I have learnt that generosity does not mean one is necessarily rich or wealthy. I have met generous men from all social statures. Just because someone has a fancy job and wears fancy clothing does not mean he will be a good client, good at sex, or have a good heart, etc. Some clients may offer lots of money, yet at the compromise of an escorts comfort-level or dignity. When I lived overseas in a bigger city, there was a very tragic abundance of wealthy business men, who offered HUGE sums of money to high-class escorts to ‘party’ with them. By ‘party’ I am referring to doing drugs. Sadly, many escorts are lured to these clients because of the big pay-out. But is large sums of money worth the terrible, soul-less atmosphere? I try my best to avoid these type of clients. But sadly, many escorts do not. I feel sad when I see women chase certain wealthy men, whom have rather ‘soul-less’ attitudes and values. The money is not worth the degradation and consequences that follow. Indeed, not all wealthy clients are soul-less, as there are some wealthy clients whom, thankfully, retain humbleness.

I absolutely loath arrogant and chauvinist types (men who boast about their successes and money). I don’t care how much money is offered, my comfort is always first. For instance, I got a email the other day from a man who claimed to be a “wealthy business man.” I’m well aware of so-called ‘charming’ clients, so I rolled my eyes whilst reading his email. I have met lovely generous and/or wealthy men who do NOT need to boast about their financial success, so I am very skeptical about arrogant types. Anyway, this man had offered me a large sum of money for a multi-hour appointment. To top off his arrogance, he had to mention that he would be driving his self-claimed ‘luxury’ car. After I finished reading his email, I shook my head in dismay. Does he really think I am that stupid and shallow? Considering he’s that superficial, he will most likely be judging me on the same superficial basis. I could only imagine how uncomfortable I’d be with such an arrogant person. I wanted to email him back and give him a piece of my mind: “I am not interested in your money or car. I am not a senseless woman who is easily swayed by someone who’s only quality is his money!” But instead, I just ignored the email.

I have also had decent clients who have wanted to get more personal, and they made generous offers. But I was not comfortable with seeing them outside, such as dinners, outings or traveling. So I declined. Again, I don’t care how much money is offered, I will not go past my comfort level.

Looks can be misleading, so I learnt to not judge by first appearances. I will never forget one of my sweetest clients. It was in a brothel. When I first saw him, I felt scared. He was an extremely tall and broad man, with a very stern and hard looking face, and dressed in rugged, working-class attire — he looked like he would snap me in half. But as soon as we entered the bedroom, I heard his voice. He was a soft, gentle, sweet man. His intimidating appearance was softened instantly. He turned out to be extremely gifted in giving pleasure. He also gave me very generous tips after every appointment, which initially I found to be shocking because he looked rather rugged! There have been many others like him, where I misjudged upon first appearance, only to be later impressed by their kindness and generosity afterwards. Likewise, a client could be well-dressed, wearing expensive designer items, boasting of their successes, and voila, they turn out to be cheap. You can afford a Mercedes, and yet you are asking a prostitute for a discount?

Overall, great clients cannot be defined by their money. I have always liked humble men, who have kind hearts and good intentions, which comes in all walks of life. What saddens me is that escorts can be cruel themselves. When I was working in a brothel, I observed it was common for escorts to be rude to ‘unattractive’ or socially nervous clients. These were men who were  kind and sweet, yet because they appeared ‘uncool’ or timid they were treated cruelly by some escorts. I try my best not to judge clients on initial appearances, but rather judge by how they treat me. A genuinely warm heart and kind soul makes someone attractive in my eyes. So in essence, there is good and bad in all people, in all walks of life.

My Sheik is not from a wealthy Saudi family. I mistakenly assumed he was a wealthy Saudi, because he has always been extremely generous with me, starting from the first day we met. In reality, however, he is simply blessed with a highly skilled profession and education, accompanied by a very handsome salary. But he has no familial support. I used to wonder why he is extremely loving, devoted, and generous with me. Thanks to him, almost 3 years of my life have been eased by his sweetness. Despite all that he’s given, he never put conditions upon me. Instead, he let me control him, in an affectionate way. I have realized that those who have less often appreciate the value of something more than those whom have everything. My Sheik is so humble, which is why I love him so much. Blessed is his beautiful heart.

7: How would married men (who see escorts) feel if their wives slept with other men?

I was surprised to see this question. It’s funny, because I’ve often toyed this question with my own married clients: “How would you feel if your wife was sleeping with another man?” And funny enough, most of them said, “I wouldn’t accept it.”

8: Do Escorts Prefer Good Looking Men?

Looks are subjective. Personality is key. A beautiful personality can make everything beautiful — the way he talks, the way he touches, etc. A man who is only physically handsome isn’t really meaningful (in my personal view).

9. How to Drop a Fetish and Enjoy Normal Sex?

One should be cautious about the term ‘normal,’ which is why I always put quotations around this word. Norms are socially and culturally constructed, and thus norms mean different things in differing contexts. I was shocked to see this question, and then felt sad for whomever asked it. It’s so tragic that mainstream ideas of sex are so limiting, and that certain desires are categorized outside of the realm of ‘normal.’

Anything considered ‘normal/abnormal’ is simply a construction of a particular society. Norms change, and norms often reflect the interests of state power. Contemporary political elites promote what they constructed as ‘normal’ sex in a ‘normal’ relationship simply because they were/are concerned with reproduction — reproducing their workforce, their armies — which thereby sustains their power.  This is why ‘other’ sexualities are often stigmatized and/or condemned (via state/national campaigns), because any ‘uncontrolled’ relations that do not result in maintaining state power are seen as threatening. Thus, various discourses arise trying to convince populations to follow the ‘norm.’

Building off the work of Foucault, cultural anthropologist Gayle Rubin (1984) wrote the history about how sex ‘norms’ were categorized into ‘norms’ in the late 19th century by European medical professionals. Constructing these norms, of course, correlated with state political agendas — regulating the sexual lives of populations to maintain state interests. These sex ‘norm’ categorizations are widely critiqued and dismissed by academics now, yet sadly these sex ‘norms’ discourses still exist in mainstream society.  

In the chart below, Rubin illustrates what was constructed as ‘normal’ and ‘abnormal’ sex by Western medical professionals in the late 19th century. The acts in the inner circle are were deemed ‘normal,’ whilst the acts on the periphery were ‘abnormal’ acts. This mode of thinking is problematic on so many levels, making many false assumptions on sexuality. Tragically, these Victorian sexual norms prevailed as the West spread their dominance globally, and sadly many people still adhere to this discourse:

gayle-rubin-chart

What’s tragic is when people internalize this construction of what is ‘normal’ and therefore associate shame with anything ‘out of the norm.’ In reality, there has always been a diversity of sexual desires, and sexuality has been defined in vast different ways in other social and cultural contexts. One should be cautious of viewing certain things in strictly binary terms (good/bad, normal/abnormal, hetero/homo, etc).

Rather than drop a ‘fetish’, it’s better to find a partner who will embrace your desires. Erase this idea of ‘proper’ ways of having sex, because in reality there is are many ways of enjoying pleasure.

10. How Fast do Men Cum/Ejaculate with Escorts?

Clients are usually quite excited when meeting an escort, so most do not last long in sex. In some cases, men come even before the sex happens, just through touching. It’s common for clients to last under a minute. Some clients are embarrassed of cumming fast, and many try to last longer (fearing the escort will judge his performance). I cannot recall how many times clients have apologized to me for ejaculating quickly.

A lot of clients who cum fast try to compensate for their briefness in sex, so they spend a lot of time giving the woman pleasure beforehand. This has been my experience at least. I am sure many clients don’t care if they come fast, and don’t care what the escort thinks of their performance. But in my own experience, I find most of my clients (especially regular clients) want to perform good for me. They want to prolong the pleasure, so they spend time teasing me.

I’d imagine the whole idea of seeing an escort is exciting and arousing, so it’s not surprising when men release fast. They are usually instantly hard before we even start touching, and they get excited from just feeling my body.

11. How to Make a Prostitute Hornier?

Well firstly, be mindful if a prostitute has expressed an interest in exploring her sexuality with you. She might not be willing. What if she’s not really interested in sex? What if she’s not attracted to you?  One cannot force someone to get aroused.

Every woman is different in her sexual expression and desires, so it’s impossible to say what makes a prostitute, generally, horny. Bare in mind that many prostitutes are not very welcoming when clients try to get too intimate. In my case, I’m in the minority of prostitutes who does embrace pleasure with clients. For me, I am quite responsive to clients who are extremely respectful and make me feel completely relaxed. If they genuinely enjoy to massage and caress my whole body, in a way that makes me feel relaxed, then I usually feel somewhat turned on. On the other hand, I’m easily turned off by clients who assume they know what they are doing in sex and foreplay, in an arrogant manner. I’ve discussed this with other escorts too, and we agree that ‘demanding’ or overly confident clients are really annoying. For instance, I had a client who was fond of my breasts. He grabbed my boobs and played with them, but his touch was really rough (usually most men are very gentle). It was tolerable, so I let him do it, because he seemed really enjoy it. Whilst he was fondling me, he kept saying “You like it, don’t you…feel’s good, doesn’t it?” I actually found it really funny, and I just played along. After he came, he asked me if I enjoyed his fondling of my breasts. I wanted to laugh. He was terrible. He didn’t turn me on at all. He was far too rough, and he didn’t even have the decency of asking what I like. Since he was quite arrogant, I told him I wasn’t impressed. Thankfully, most clients are not like him. Lovely men are usually gentle and slow to start, and they take direction from the woman, observe her responses, and respect her level of comfort.

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The Hypocrisy of Feminist Stances Towards Prostitution Laws

How do government laws affect the lives of prostitutes? Below is an old essay I wrote regarding prostitution laws in today’s Modern nation-state world:

justice

It is hard to imagine reading a paper or watching the news without hearing about some excerpt about prostitution and laws surrounding. After all, prostitution has historically been a popular and controversial issue in many societies. Defining prostitution is difficult because of the various interpretations of its meaning. According to the World Health Organization, prostitution is, “a process that involves a transaction between a seller and a buyer of a sexual service.” On the other hand, the United Nations Program on HIV/AIDS has a more complex interpretation of prostitution: “Sex work may be formal or informal,” and then continue to explain that, “Commercial sex work may be conducted in formally organized settings from sites such as brothels, night clubs, and massage parlors; or more informally by commercial sex workers who are street-based or self-employed.” The complexity of prostitution helps explain why it’s an issue that evokes multiple opinions. In the modern nation-state, prostitution has become a social ‘issue’ that is regulated or prohibited by law. For instance, prostitution may be illegal, legal, or decriminalized. For social and cultural academics, it is important to make the sense of laws and the society. Therefore, one can use different theoretical frameworks, such as feminism or bio-politics, to explain the prostitution phenomena. In this essay, I will look at certain feminist influences on prostitution laws, and it’s implications. I will then analyze those feminist trends in prostitution laws through the lens of biopower. The two popular feminist stances have been either to tolerate prostitution by regulating it or to abolish prostitution by criminalizing it. Overall, prostitution laws result in the further marginalization of prostitutes despite being back by some feminist groups. Prostitution laws, instead, maintains neoliberal state interests while ignoring the true feminist aim of female empowerment.

Theory

Biopower is a term that was coined by Michel Foucault, which inspired a new theoretical frame to academic thought. For Foucault, biopower is the ‘”regulatory power of states over populations,” which thus produces, “docile bodies in everyday life of institutions.” In other words, Foucault tried to emphasize that the body is a way to understand a society and how power is used to control their lifestyles. Lifestyles of individuals and their self-care practices are influenced by an overarching power. Giorgio Agamben further elaborated Foucault’s theory. In Agamben’s view, the sovereign power constructs ideals for citizenship where certain lifestyles amount to a ‘qualified life.’ However, individuals who contrast from the ‘ideal’ are living a ‘bare life,’ and thus are excluded in various ways, such as marginalization or facing violence. Therefore, the marginalized groups in society are only marginalized because state power determines who can be included in the society and who cannot. In “What’s Law Got to Do with it? How and Why Law Matters in the Regulation of Sex Work,” Jane Scoular notes that prostitutes are part of the ‘bare life,’ where they are marginalized due to not being ‘ideal’ citizens.  To understand biopower, it is important to know who is an ‘ideal’ citizen and answer: what is the purpose of including some while excluding others?

In modern nation-states in the West, a ‘qualified’ life relates to neoliberal ideals. Neoliberalism is a shift in political, economic and ideological policy that began in the 1980’s (Yang, 2013), which currently dominates many governments globally. Economically, it is a policy of free-markets with minimal government interventions. Politically, it is the diffusion of government into smaller institutions. The notion of ‘freedom’ and individualism is the ideology behind neoliberalism, where individual freedom is achieved only through free markets. Yet the hidden element is that neoliberal policies seek to maintain the power of economic elites, and, it’s a “political project to re-establish the conditions of capital accumulation.” Neoliberalism, according to Scoular, is the main idea behind a ‘qualified’ life in Agamben terms. She notes, “modern law operates to regulate the complete lives of individuals,” and thus the law influences social norms. For instance, prostitutes are marginalized due to social stigma. The stigma, as Davey and Kissil mention, is the result of laws that criminalize prostitutes. Prostitutes are criminalized because the state feels they pose a threat to their ideals. For instance, the Contagious Diseases Acts in the late 19th century are said to criminalize prostitutes for their alleged danger to public health. Medical discourses and sciences were used to justify penalizing ‘unregulated’ persons, but in reality it was a moral panic over ‘unregulated’ sexuality. Controlled sexuality was crucial to the Modern nation-state agenda. Thus, prostitutes can only be ‘qualified’ if they satisfy the needs of neoliberal ideals, such as self-regulating themselves in a manner which results capital accumulation. The law is a way of expressing state power in an indirect way, as it influences norms, and thus influences people to maintain neoliberal interests. I will discuss how neoliberal interests are maintained through prostitution laws, but first I will discuss feminism as theory, since certain feminist have a strong stance on prostitution laws.

Feminism consists of many differing outlooks, yet there are notions that all feminists agree upon. For instance, feminists agree that female voices need to be addressed and recognized in society. They also stand for female empowerment through gender equality, especially in a Modern context where women are found less in high status positions compared to men. Despite these agreed upon notions, feminists differ in other aspects. Postmodern feminists, for instance, contend that feminism has been dominated by white, middle-class women, and such women cannot represent the interests of women as a whole. The weakness in feminism is that there is a lack of consensus on a variety of topics. With regards to prostitution, there are oppositional feminist stances, which is highlighted by Maureen Davey and Karni Kissil in their analysis titled, “The Prostitution Debate in Feminism: Current Trends, Policy and Clinical Issues Facing an Invisible Population.” Yet these two feminist stances do not speak for all feminists, because many feminists may be open to other theories on prostitution.

Discussion

Abolish Prostitution? Regulate it?

Two popular feminist stances towards laws on prostitution are: abolishing prostitution or regulating it. Yet while both have different stances, they both have very limited outlooks. Feminists who seek to abolish prostitution are often termed as Radical Feminists. In their view, prostitutes are victims of male oppression. Their goal is to abolish prostitution, as they feel prostitution only serves to oppress women. An example of this stance is found in Sweden, where prostitution is illegal. However, punishment is only directed at clients, whereas sex workers, seen as victims, are guided by state into ‘exiting’ programs. On the other side, another group of feminists, which Davey and Kissil termed the ‘pro’ feminists, feel that prostitutes have the agency to make their own choices and thus the laws should give them legal rights. The ‘pro’ feminists are usually in favor of laws which prostitution is tolerated. Therefore, legalization assumes that prostitutes will be empowered because they have legal rights. Overall, both the ‘pro’ and radical feminists are not challenging hegemonic state power, but rather are staying within its power. They fail to address how prostitution laws are part of wider form of maintaining state interests. In this view, the two feminist stances in the prostitution debate are problematic, because they are trying to represent the voices of all women. But as Kissil and Davey note, the two feminist stances have seldom consulted with the voices and desires of the prostitutes themselves. The lack of acknowledging the voices of prostitutes is apparent when given the implications of these feminist solutions to prostitution.

massage parlor

Prostitution laws, whether tolerant or against prostitution, results in more disadvantage than advantage for prostitutes. This is rather ironic, since feminist backed prostitution laws are usually aimed at protecting sex workers. For example, in Sweden, prostitutes are only protected from the law so long they adhere to ‘exiting’ programs, which are programs that aid prostitutes to exit the sex industry and integrate in mainstream society. This idea of exiting assumes that all prostitutes have the same desires, and thus all can be controlled. Therefore, prostitutes who don’t exit are deemed as criminals. As Scoular notes, “Criminalization in Sweden resulted in more risky situations for sex workers, where they have less choice of clients, quicker transactions, drop in prices and greater stress” (20). She further notes, “The Swedish Model just got rid of ‘visible’ street workers, while it created ‘invisible’ sex workers in off-street work” (20). Therefore, individuals who remain prostitutes in Sweden become excluded, because society has made no place for them. What is also interesting is how radical feminists aim at the criminalization of men over women, where men become targeted as clients. This actually doesn’t result in gender equality, but rather it shifts the stigma of prostitutes over to men.

Canadian examples illustrate the implications of prostitution laws where prostitution is tolerated. In Canada, the exchange of sex for money is legal, yet other laws make it difficult for prostitutes to conduct their services legally. Tamara O’Doherty (2011) notes that Canadian prostitution laws “ensure prostitution remains firmly entrenched in illicit markets by requiring sex workers to offend the criminal laws in order to work in safety (indoor venues)” (219). She further notes how Section 213 of the Canadian criminal code states that public communication for the purpose of prostitution is criminally prohibited. To illustrate this: brothels cannot legally label themselves as spaces for prostitution. Instead, they have to label themselves as non-sex related businesses, such as a massage parlor. Prostitutes themselves cannot be open about their services either; they cannot discuss with clients beforehand about their services. At the same time, Section 211 makes it illegal to use a place on a regular basis for prostitution, so therefore the massage parlor must ensure they deny sex is going on. According to O’Doherty, this ‘quasi-legal’ atmosphere places sex workers in more vulnerable positions, where they less prone to working in safe places. Given that the two feminist stances both have mainly negative implications for the lives of prostitutes, it seems that laws are not empowering their intended subjects. But rather, it’s pushing the majority of prostitutes to the ‘bare life.’

Since laws do not benefit most prostitutes, then the obvious question is: who benefits from the prostitution law? The State benefits as the laws ensure that their neoliberal interests are not challenged. In Sweden, exiting programs help prostitutes find ‘normal’ jobs, which they will become ‘qualified’ taxpayers, and thus assimilating with the hegemonic ideals and aiding the state power. In some Canadian provinces, for instance, local municipal laws require that massage parlors obtain expensive licenses to operate. As well, Edmonton sex workers are required by local municipal law to obtain licenses for each place they work. The act of licensing is a way of commercializing the sex industry, which means the state profits off licenses. It also is way of controlling and monitoring prostitutes. Therefore, those who participate in licensing are included in society, as they are doing what the state wants. However, not all prostitutes want or are in the position to reveal their identities. For instance, an illegal immigrant is automatically excluded from having ‘qualified life,’ because they are invisible to state recognition. And while legalization is argued to protect some prostitutes, others have argued that increased regulation means increased policing and monitoring over the lives of women. Further, many academics agree that prostitution laws do not reverse the negative impact of social stigma, which stigma causes psychological trauma for many prostitutes.  Therefore, many prostitutes are excluded and marginalized for failing to adhere to state interests. Sadly, marginalized groups are part of sustaining the capitalism. Therefore, the Radical and ‘pro’ feminists are contradicting themselves, because they are supporting a system of inequality, where only a minority of ‘qualified’ prostitutes are included in society. Such groups should not even be called feminist, because feminism is supposed to be about gender equality.

Feminism in current times, influenced by Postmodernism, emphasizes the diversity of female experiences, yet the ‘pro’ and radical feminist views on prostitution ignore an open, multi-theoretical approach. It is no wonder that these feminist stances on prostitution laws have had problematic results for prostitutes themselves. Given that prostitution laws have not benefited the fate of most sex workers it becomes obvious that laws are more concerned with sustaining state power and interests. However, the complexity involved in prostitution makes it difficult to find an alternative law that will satisfy the needs of everyone. Yet the question remains: can law be more inclusive of all members of society when considering how law is a tool of marginalizing certain people? So while the framework of biopower helps us understand prostitution laws it doesn’t really give us a solution to challenge the hegemonic power.  Many aspects of people’s lives are orientated toward neoliberal interests in most advanced capitalist nation-states. Therefore, it is difficult to challenge the power of state when the populations are compliant with the law. However, as an anthropologist it is the task to be critical and to educate others about making the familiar seem strange, whilst making the strange seem more familiar. As a postmodern feminist, it is important to be open to the ideas and theories of others. Rather than continue to marginalize others, one needs to think of ways that society can be more inclusive of so-called deviant groups.

Partial References:

Davey, Maureen & Kissil, Karni. (2010). The Prostitution Debate in Feminism: Current Trends, Policy and Clinical Issues Facing an Invisible Population.Journal of Feminist Family Therapy 22 (1), 1-21.

Farquhar Judith & Zhang Qicheng. (2005). Biopolitical Beijing: Pleasure, Sovereigntly, and Self-Cultivation in China’s Capital. Cultural Anthropology 20(3), 303-327.

Harley, David. (2005). Freedom is just another word. A Brief History of Neo-Liberalism. Oxford: Oxford University Press.

O’Doherty, Tamara. (2011). Criminalization and Off-Street Sex Work in Canada. Canadian Journal of Criminology and Criminal Justice, 217-245.

Schoular, Jane. (2010). What’s Law Got to do with It? How and Why Law Matters in the Regulation of Sex Work. Journal of Law and Society 37 (1), 12-39.

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Your Questions, My Answers #4 – The Sex Industry and Human Sexuality

I love checking my stats for this blog and seeing the numerous search engine terms. It gives an idea of what people think about prostitutes. One thing that pops up very often is the question: do prostitutes get pleasure? I answered that question in previous posts. But I should restate it: we have sex with clients for money, not out of pleasure (even though some of us enjoy some clients). The other common misconception is that many people assume a whore (a sexually promiscuous woman) is synonymous with a prostitute (a woman who has sex for money). Ahh…it is interesting how we live in a world that’s obsessed with sex, hypersexual. Why is it such an issue? Well, human sexuality has always been political, and since the 19th century in the West, sex became a ‘moral panic’ issue within society. Why? Sexuality is associated with reproduction. What is the most important thing to national leaders? To control the reproduction of their society and future generations. Anyway, I won’t get in to that now….

 

Your Question: Should I get a female prostitute for my wife?

If its her idea, sure. Be sure to find a quality and genuinely sensual private escort (finding an escort who is genuinely in tune with her sexual desires — such as being intimate with other women — is not easy). Bare in mind, many escorts are willing to do ‘girl-on-girl’ for the money, but I cannot tell you how many times I’ve witness ‘girl-on-girl’ appointments where the experience was completely mechanical and fake. I’ve always fantasized to have a beautiful, wholesome woman to be my client. Or vice versa: I have the fantasy of being a patron for a beautiful, wholesome courtesan. But it’s just not common having a beautiful woman seek an escort (unless, in rare cases, she’s with her male partner).

Once I saw a couple. It was the woman who wanted to live out this fantasy. It was a very great experience. The woman was not particularly my type, but regardless she was lovely. I cannot explain the intensity of touching and caressing a woman while a man is getting so turned on by the very sight. Both a man and woman’s body is interesting for me, so I didn’t mind exploring a woman who wasn’t exactly my ideal. She made me cum, while her lover watched. It made me wonder if such openness between couples is a truly a good thing?

While some fantasies sound good in theory, are they good in reality? I used to tell my ex about my threesome fantasies. He loved when we talked about it, but he said that he would never do it. Why not? He said it wasn’t healthy for a relationship. His argument was this: if we do it once, then what if one of us has uncontrollable urges to do it again and again? I embrace being open in a relationship, but sometimes having no limits can cause havoc.

 

Your Question: As an Escort, How Much Should I Charge clients?

Basic economics 101: It’s the law of supply and demand, which varies from city to city. For instance, there are an abundance of ‘inexpensive’ women available in my locale. More women = lower prices. Less women = higher prices.  Dave Chapelle made a hilarious joke related to this, “If Pussy was a stock, then we’ve flooded the market! Women are giving it away too easy.

My price is in the higher-end range for my city, which also means I limit my clientele (since many men cannot afford my rate/rather restrictive rules). I adjust my rate depending on which city I am in. When I worked overseas the particular city was wealthier and therefore I could increase my price. There is a demand for ‘high-quality’, safe escorts for a more discerning clientele, but these type of women are a minority in the sex industry.

I must also note that not every girl can successfully charge high rates. Men have certain expectations with women who charge higher-than-average rates. For one, an expensive escort is expected to be exceptional in some way, whether it’s beauty, intellectual or sensuality (or perhaps the entire combination). Although part-time, I consider myself a very skilled courtesan. Over the years, I learned how to cater to the needs of a client and how to act like the companion that he desires. If a woman does not satisfy the expectations associated with her price, then she will not have repeat clients. She must be ‘worth it’, but again, one’s worth is also a perception.

 

Your Question: What do Girls do after Appointments?

We eat! I don’t know what it is about sex, but hunger and thirst follows afterwards. It’s a universal among escorts that we love eating (especially when we work in a brothel establishment together). We order food in abundance. Sometimes we make our clients wait so we can eat some chocolate or delicious delicacies. To be quite honest, I miss the ‘in between time’ when working at a brothel. The ‘in between time’ is when girls have a break in between seeing clients. We sit together, a group of girls (hopefully a good group — because escorts are infamous for their cattiness towards each other), we order food, some smoke cigarettes, we tease and laugh about our clients, and we discuss the most vulgar subjects. Many times the night turned into an all-girl party; we all made money, celebrated and laughed until it hurts. As an independent, I don’t get to experience any of that ‘female bonding’ anymore (which is also a good thing….escorts can be terrible influences on each other).

The ‘good’ girls never last long at brothels…they eventually move on to something or somewhere else. There used to be a good group of escort girls that I knew when I worked overseas. These girls made going to work fun. They were girls with other goals besides sex-work. Eventually the group disintegrated and we went our separate ways. It was during these female ‘in-between’ bonding times that I got to observe a lot of behaviors/realities/circumstances for women who are in the sex industry. Yet for the short time we shared together, we gave each other support.

 

Your Question: How to “fuck prostitutes and not get caught by wife?”

This mentality makes me cringe sometimes. I understand social pressures and not wanting to break-up the family, but the sneakiness of infidelity is alarming. The only infidelity that I don’t really condemn is with men who’ve been married for a lengthy time, and their wives (due to old age, disability, no interest, etc) do not have sex anymore.  But I do not feel sympathy for younger men, especially newly married men, who cheat on their wives just for the sake of ‘variety.’ If variety is what you desire, then opt for an open relationship or don’t get into a relationship with someone who expects monogamy. If only there was more openness in relations.

Once, I met a great client who was in an open relationship (his wife knew he was seeing me). They were a loving couple with children. They were educated and realistic about their needs. They had a private, semi-open relationship, complete with set boundaries. Both were permitted to see other people within reason, but the main restriction was: no sex with others. And that man, as a client, was utmost respectful of his wife’s restrictions and remained disciplined. Their relationship made me more warm towards the idea of an open-relationship (something I haven’t tried …it’s always been one-sided, in my favor).

Sadly, many men do go to lengths to hide their sexual affairs. They get private mobile phones, they slip away for an hour or so, and even bring their own soap. One of my married clients brings his own body-wash, because he worries that my ‘girly-scented’ soaps will make his wife suspicious.

 

Your Question: Why would an Escort want to stop seeing a client?

Well, as mentioned, some men develop strong feelings for us (which can make us uncomfortable). It’s problematic when the love is one sided (he falls in love, and we just liked him as a client only). Love is an irreversible thing…I can’t just tell a man to ‘stop loving me’ and he will switch his emotions off. Sometimes these men can also interfere with our personal lives, which gets overbearing. When I was overseas, I had a devoted client who fell in love with me, and we became quite close. However, I only just saw him as a favorable regular client of mine. He became obsessive, and I had to end it. (I will talk about him in a future post). There are also issues of morality. In rare cases, it is the escort who truly likes a client, and thus she might feel uncomfortable to continue seeing him as a client (but in most cases, it’s usually the first scenario mentioned above).

It might be shocking to know that I, as a sex worker, have my own morals. Sometimes clients are too candid about their personal lives. They openly tell me they are married or attached, or they have children, or their life stories, etc. In my brothel days, one particular client told me too many personal details about his life, and as a result I rejected him. Why? He was a very sweet man, but his life circumstances conflicted with my morals. When I first met him, his wife (as he told me) was heavily pregnant with their second child. He said he was working two jobs to make a good life for his family. He claimed his wife being pregnant as an excuse for no intimacy between them. He also stated how he loved his wife dearly. Yet ironically, he was spending a large sum of money (for him) to spend time with me. I couldn’t justify it. He wasn’t financially well off, and the money he used to pay for me could be put to better use (he could use that much-needed money for his family). For this reason, I advised him to stop seeing me. I told him to go home to his pregnant wife, and give her comfort, do something special for her , but don’t spend hundreds of dollars (that you really cannot afford) for spending one hour admiring an escort. It amazes me how far men will go just to have sex and be with a woman!

Did he listen? No, of course not. Men love women who are ‘unavailable.’ According to him, I was special. I was the only girl he saw. For him, he felt I was ‘worth it.’ But I felt guilty taking money that could be used for someone (his wife and child) who needed it more. So, I told him, once again, to stop seeing me. That was the last time, and soon after I stopped working in that particular establishment. Apparently, he still calls the establishment looking for me

 

Your Question: How to Make Clients Spend Money on You?

The only thing I can say is be yourself. Don’t be greedy, be thankful. I am an honest escort. I have been in many situations where I could ‘exploit’ the situation of my clients for gain. I know how to do it, but it goes against my personal ethics. I am a woman who has a heart, and therefore I cannot hurt people intentionally. I see the merit in honesty.

But! Unfortunately, not all escorts (or women, people for that matter) have honest intentions! I’ve seen plenty of women (working and non-working) who can lie, use and manipulate good people for their own selfishness.

I am not perfect. I have made mistakes in the past and hurt decent people. But it hurt me also.

If you are an escort looking for cheap and easy ways to “scam” a man…you are reading the wrong blog. It is an unfortunate truth that many women in the industry are not honest, and do give the honest ones a bad reputation.

 

Your Question: Do Escorts ever Fall in Love with One Man?

Why not? Escorts are human. Why do people assume that an escorts needs/desires are any different than a non-escort? Like any individual, an escort her own unique preferences. Ironically, despite the fact that most escorts defy social norms, I’ve observed many escort women who desire heteronormative relationships in their personal lives (ie: monogamy and marriage).

Personally, I can be loyal to my love, but I don’t know if I could be monogamous, however.

 

Your Question: Does Escort Work Ruin Her Sex Life? (Does Prostitution Ruin our Personal Sex Lives?)

It’s a logical question. One would think that having too much sex would be physically draining (especially because society assumes that women are hardly horny). I’m sure this is the case for some women, because too many women are still shy or unaware of their erotic capabilities. But personally, sex work intensified my desires. Sometimes, seeing clients is like a big tease (a build up), and makes me crave my personal lovers. In fact, I attribute that being with multiple clients taught me so many great things about intimacy. My experience with countless clients made me a better, more enthusiastic lover in my personal life. In this blog I focus on the implications of escorting, which are solely negative. But I have to say being a prostitute gave me access to some sexually-talented men, and contributed to me being in tuned with my body and thus experiencing an amazing personal sex life. Something about being a courtesan makes me feel sexually assertive, and enhanced my dominance persona with men. Perhaps this reason could explain why most clients are concerned with making sure I get pleasure.

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