Tag Archives: Materialism

Prostitution is Increasing in Society: Why?

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I have seen how prostitition has increased in the just-over-a-decade that I have been in the sex industry (I never ever imagined this would have been my life!). I became a prostitute a few years before the Internet Escort Craze began. At it’s peak in 2008/2009, the Craigslist Erotic listings truly changed the nature of the sex industry. Later, websites like Backpage would also act as a popular medium for sex workers and clients to connect. I jumped on the Internet craze a bit late, starting in late 2010. In essence, I have witnessed a LOT of change in the sex industry from my early days until now. The pivotal change is how the Internet made sex work more easily attainable for both clients and sex workers. The Internet mediums for selling sex, in alignment with the 2008 economic recession, also led to an increased number of women joining the sex industry due to economic woes.

The Internet, however, increased negativity for women in the sex industry. More and more women were joining the sex industry, and yet standards within the sex industry became more degraded. The price of sex, for one, has barely increased in line with monetary inflation. Instead, the inflation of women has cheapened the price of sex. As a result, many sex workers have to truly lower their dignity and price to attract clients. When I began sex work just over a decade ago, there was no such thing as “quickies” as a high-class escort. Now, there are beautiful women who will do it all for much less. I feel deeply sad whenever I see escort ads —  I had never heard of “15 minute specials” or things like “blow and go.” I can’t even look at those ads anymore without feeling immensely sad at what the lives must like of the women who post such ad’s. Moreover, it makes me sad (and scared) to imagine there are men who will contribute to a woman’s worth being reduced to a quickie or “blow and go.”

In my case, I was able to maintain the same standards that I had from the beginning of my sex work days, thankfully. This is because I had the ability to work low-volume, or part-time. Most prostitutes don’t share my experience, however. Most are subjected to having less control over their bodies, which leads to severe emotional (and sometimes physical) trauma from their work. Despite all the sadness I have felt all these years, I cannot even dare to imagine the pain that most other prostitutes experience (again, my situation is not comparable to the majority).

Why is Prostitution Increasing?

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The answer is: Society is increasingly losing it’s humanity. Inequality is increasing. Unhappy, stressed and overworked people are increasing. Relations between men and women are more conflicting. The family unit is decreasing. Wisdom/morality is decreasing. All of these social ills are related and are the result of a capitalistic world system based on consumerism (ie: $$$$$$$$$). When people are unhappy or stressed, most will resort to various outlets (drugs, sex, porn, food) to cope.  Prostitutes fill a void for the men who visit them.

In times of increased stress, the demand for prostitutes will increase (this is the world we live in now).

For clients, prostitutes are an escape from a stressful work week, stressful responsibilities, etc. People, in general, are stressed more so than ever before in history, and thus there is an increased demand for escapism (the sex industry is one form of escapism for men). Are prostitutes a healthy outlet for escapism? There is no simple answer, because men visit prostitutes for a wide variety of reasons and at different frequencies. In essence, the demand has risen, and thus the supply (prostitutes) has increased.

I have traveled quite a bit of the world, thankfully. From my travels and my anthropological studies, I observed that only certain societies can allow prostitution to thrive. Despite prostitition being “the oldest profession in the world,” not all societies in the past had the conditions for prostitution to occur. Historically, more simplistic societies with a strong emphasis on kin/family had no reason for women to prostitute themselves. Many simple societies had little sense of individualism, so therefore it would be extremely rare for an individual to be neglected and left on their own to care for themselves. A woman is prone to become a prostitute in a context where she is neglected in some form and left to fend for herself —- such a phenomena can only occur in the society that has the conditions where exploitation and inequality can occur. In the current global context, a woman has very little security to protect her well-being and thus many can be easily ‘pushed’ into sex work. It’s an unfortunate reality.

I live in a city where there is a high ratio of women who are in the sex industry in some shape or form.

I remember sitting on a train a few years ago, and I overheard two college girls casually discussing sugar daddies. One girl was telling her peer that she really needs to considering getting a sugar daddie online to help pay her bills. Both girls looked like completely normal, typical college girls. It was a shocking realization for me, because when I was a teen I would never imagine “normal” girls casually discussing schemes on making money by through sex. But clearly I was out of the loop, because THINGS HAVE CHANGED. When I was 16 years old, I had no idea what an escort was! But nowadays, young ‘normal’ girls know all about the sex industry — they know (thanks to music and social media) that a viable option for them is to became an escort, cam girl, sugar baby, stripper, or porn actress. Now, the sex industry has become normalized. It’s even glamorized (for the dark purpose of indirectly trafficking more girls into sex work).

Hip Hop, Social Media & the Entertainment Industry is Making Prostitution ‘Cool’ 

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Celebrities like Amber Rose are promoting apparel that tells women to proudly say they are a “hoe” or “slut.”

“You’re such a fucking HOE, I love it!”

Kanye West and Lil Pump in ‘I love It’

“Fuck him and I get some money. Yah! Fuck him then I get some money…”

– Cardi B with G-Eazy in ‘No Limit’

THE NEW PIMPS are popular music entertainers and other celebrities:

They hook their viewers by telling them it’s fun to take drugs (smoke a lil weed to dumb and numb them down ), which then weakens and makes the victim complicit in their exploitation. 

I can’t imagine what it would be like to be a young man or woman these days (mind you, I am talking as if I am super old…..I am an old soul!). Young minds are so impressionable. A young girl these days faces tremendous pressure from the most soulless, superficial role models. The most popular music ‘artists’ are ones promoting women to literally hate their natural selves. They glamorize a woman’s worth based on her ability to be being a sex object. This kind of objectification was around when I was a teenager too, but it was not to the extreme that it is today. When I was a teen, there was NEVER any popular music that was openly telling me to sell my body as a prostitute. I was in my late teens when I entered sex work and I had literally no idea of what I was getting into. But nowadays, things are much different. Young girls may already know about escorting or sugaring as a career option due to sex work becoming mainstream. Instead of the traditional pimps, celebrities are the new pimps, telling women to become sex workers, to be petty. And now, many women are actually doing it since it has become so mainstream (escorts, strippers, porn actresses, cam girls, etc). Women will have less hesitation to join the sex industry when it is NORMALIZED and ENCOURAGED by pop culture. It’s truly heart breaking, because these women are led to believe lies of empowerment and happiness through false propaganda. Even some escorts will pimp out other women by selling the false image of a luxurious lifestyle. What women are not told about are the consequences of living such a life, and moreover how materialism only creates a VERY short-lived sense of fulfilment. No woman feels empowered when she is treated like an object (where her inner qualities are rejected or ignored). There is short term joy for newbies to the sex industry, but the long term consequences always contain harm, exploitation and psychological distress. As mentioned, almost all sex workers will resort to drugs, drinking, and other harmful habits to cope with the lack of wholesome love that led them into sex work.


Given that the Internet explosion of sex work is still relatively new, it will be very interesting to observe the long term effects of this new attempt at making sex work ‘cool’ and ‘trendy.’ 

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**For any of my readers unfamiliar with street slang, a “hoe” is the same derogatory meaning as a whore, slut or prostitute. 

Dear Readers: What do you think? Have you, too, also noticed the expansion of the sex industry? Are there any things that influenced you to the sex industry?

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Clients, Escorts & All: How You Behave When No One is Watching Defines Your Character

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The increasing apathy towards others makes it apparent that there is a war against love and belonging in society. Disunity is being promoted on a grande scale in subtle ways — for what purpose? Disunity, destroying bonds, destroying love — they all serve the purpose of making us mindless drones, consuming endlessly. I try hard to not let this realization harden me, though it is a battle at times. I am aware that goodness still prevails in humanity. I’ve witness many people become jaded by the rampant trends of shallowness, but I remind them that wholesome goodness still remains in the margins. Like anything of true beauty, goodness is often a hidden gem and not apparent so easily.

It is said that the true mark of a person’s character is how they treat others. For me, I further evaluate ones goodness based on how they treat the most vulnerable people outside the public eye. Prostitutes get to see a spectrum of empathy and apathy in humanity in ways that, perhaps, the average woman does not see. We see how men behave when they are outside the surveillance of society -when they are anonymous.

Sadly, a lot of ‘nice’ people in public can be the exact opposite behind closed doors — especially when their identity is anonymous and they are situated in a setting where they cannot be touched by the law. A client, for instance, may behave very differently with a prostitute than with others in a public setting. He may disregard common decency and respect when dealing with prostitutes, because he knows he will face no backlash since his identity isn’t being exposed. Thus, it is often behind closed doors where ones’ true colors are exposed. All prostitutes have their own share of experiencing such a soulless character. Indeed, not all clients fit into this heartless persona. Thankfully, almost all of my clients personally are decent men. Indeed, a client who treats prostitutes with respect, kindness, and dignity is a wholesome being — such a persons kindness is genuine when they behave morally outside the public gaze.

What is worrisome is that the complete disregard of a woman’s soul and emotional well-being (a women’s mind and soul completely divorced from her body) is increasingly becoming MORE common in society — and not just towards sex workers. When apathy becomes the norm, how are people to trust others? When hatred and exploitation of certain peoples becomes the norm, how can there be hope?

There is hope, of course. Goodness still exists in a rampantly shallow society, though in the minority. And indeed, hard hearts can be softened..

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Baran (2001)

For this post, I want to analyze and recommend a film that is dear to my heart, a film that inspires the softening of the heart. A very simple, yet deeply meaningful film by the talented Iranian director Majid Majidi, titled Baran. Though the film Baran has nothing to do with prostitution, it is a film that has brought me to tears in relation to my work as a prostitute. But beyond that, the film Baran has immensely valuable lessons of humanity that have become so foreign to many of us.

The story in Baran is situated in modern day Iran, in the context of neighbouring war-torn Afghanistan. Millions of Afghan refugees fled to Iran in recent decades to flee war, and what emerged were profound xenophobic views towards Afghans living in Iran. The xenophobic attitudes of Iranian society towards Afghans is common place, comparable to the bigoted American view of illegal Mexican immigrants, or bigoted Gulf Arabs attitudes towards their migrant workers. In Baran, the reality of Afghans in Iran is depicted by illustrating how they work in slave-like jobs, were severely underpaid compared to Iranian or Turkish workers, and had limited-to-zero access to government social welfare provisions.

What is compelling about this film is it addresses the topic of basic humanity: genuine love (which is selfless) and belonging, and most importantly, it addresses the societal conflict that PREVENTS genuine forms of love and belonging from taking place. Indeed, there are endless forces within modern society that attempt to seal our hearts and replace love with synthetic versions (or hate). One might ask: Why are certain vulnerable groups treated with such hostility and degradation? How does one become a apathetic person who commits injustice to the vulnerable?

Baran teaches the viewer that a hateful, apathetic person is often the product of the their respective societal norms. In other words, if one lives in a society that embraces hateful attitudes towards a certain group and constantly spews propaganda to continuously demonize them, then inevitably the majority of the populace will internalize this societal norm. In the case of Baran, the main character Lateef, a Turkish migrant worker (viewed as more ‘dignified than being a ‘lowly’ Afghan worker) epitomizes a young mind who has internalized the prevalent xenophobic attitude towards Afghans. He behaves incredibly cruel towards the Afghan characters in the film, initially. His hate is based off not his own observation and experience, but rather through xenophobic societal norms. Lateefs’ cruelty is far more grave given that the Afghan workers, in particular, had no social or legal protection in Iran. Thus, cruelty towards marginalized groups, generally, face no repercussions or backlash. Moreover, when someone internalizes xenophobic attitudes, their cruelty is perceived as nonproblematic and in some cases, justified.

Change is Possible – A Hard Heart can be Softened

What strikes me is the climax in this film, which occurs when the initially cruel character, Lateef, has an epiphany — a life changing realization. Lateef realizes he has made a grave immoral mistake by abusing and neglecting the vulnerable. He is filled with remorse. I view Lateefs’ epiphany and realization of his faults as his mark into manhood/adulthood — he, initially, had zero care or empathy for others. He was hot-headed and careless, thus demonstrating his immaturity and lack of empathy. Empathy is a quality that marks one into maturity — a child does not know empathy. For instance, a baby or child cries out to its Mother when it needs something. A child does not yet have the capacity to be considerate of the Mother’s well-being. But as adults, one of the most noble traits to acquire that breaks one away from childhood is empathy. Empathy requires the realization that ones own actions affect others. Lateef came to this realization when he was faced with the ugliness of his own behavior towards the voiceless Afghan workers, which haunted him. And how did he come to this conclusion?

Lateef went upon his own journey of realization by going outside his own circle to observe the life of downtrodden people — namely, the despised Afghan refugees working in Tehran. He was brought to tears by witnessing the the hardships faced by the Afghans (poverty, hopelessness, humiliation, loneliness). By witnessing the hardships they faced, Lateef realizes how blind he was to the xenophobia towards Afghans in Iranian society. Essentially, the lesson learnt here is this: it is easy to condemn, exploit and dismiss people or groups when you have not known them personally or have experienced life from their perspective.

Finally, the most serene aspect of this film, which usually brings me to tears is how Lateef seeks to redeem his morality by giving up his own comfort (he gives his entire years worth of salary and life savings to the vulnerable Afghans). Lateef is irreversibly changed by this epiphany into a wholesome, responsible and moral young man. Lateef, himself, is relatively poor, but considers his plight as an impoverished Turkish migrant worker as a paradise compared to the plight of Afghans. So, thus, he gives up everything he has, his money and even sells his own identity card — a card that will disrupt his own well-being if he is without it. Lateef hopes that by giving aid he will redeem not only his past immorality, but he is also performing his moral responsibility as a man towards the female protagonist, Baran. What is compelling is that not a single soul knows about Lateefs’  act of generosity — he sought no reward, no recognition, no recompense for giving his lifes’ savings away to the vulnerable. What is this gesture other than the expression of utmost selfless love? Finally, at the end of the film, the expression of content that Lateef expresses with his smile is the epitome of true love. I urge you to watch this gem of a film and witness the very subtle messages of humility yourself. SubhanAllah

My heart melts while viewing this film for the immense morality it portrays, which is something so rare and beautiful –something so deeply lacking in today’s modern society — selfless love. How many of us can say we love without expectation? How many of us can say we give altruistically towards others, anonymously perhaps, without any expectation? Indeed these are questions I have to ponder and understand myself. How many clients are kind and respectful to prostitutes without putting her comfort in jeopardy? How many clients can retain kindness to a prostitute despite not getting what they had hoped for? It is indeed a mark of strength and courage to retain selflessness in today’s world. Even if we desire to love others selflessly, it is immensely difficult in a climate that tells us to focus on inflating our own egos. But I still have hope– I still believe, and have seen at times, that there are beautiful souls among us. The degree of humanity expressed in the film Baran is something one can only dream of. I suppose I, personally, still have a child-like desire to be loved by another truly selflessly — we yearn for this feeling that we had as children (to be loved selflessly by our Mothers and Fathers, if we were blessed to have them both or at all). Indeed some people were not blessed to experience the selfless love of parents, so I hope that those people, in particular, are blessed with the most sincere love from others.


To readers, keep your hearts soft — Don’t feel down if you cannot attain the love/gratitude that you desire for yourself. Sometimes, one must forget about themselves and spread love for those who are lacking the most love in society today.

It is my hope that this post beckons one to ask themselves: How do you treat others when no one else is watching?

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